Showing posts with label Articles. Show all posts
Showing posts with label Articles. Show all posts

Wednesday, 23 July 2014

THE MAN FROM GOD KNOWS WHERE


Racently A wus mindit o' tha weel kent poem by Florence M. Wilson, 'The man from God knows where'. Noo a brave monie o’ ye’s wull hae herd its saxteen verses bit thur’s ithers that wullnae oor haenae. Maebae the’ hae bin pit aff by tha company it noo keeps oor tha matter o’ tha verses; fur thur’s thon wha cannae git thur heid roon tha presbyterian led risin o’ ’98 ava. Bit ma freens, gin ye’ll heed this aul han, ye’ll tak oan yer ain culture afore ithers tak it fae ye. Gin ye didnae credit me jist tak a wee gleek oan tha internet fur tha '98 risin, tae ye see hoo it’s scrieved. Onie road whether ye hae cum acroass tha poem befur oor no, it’s a pert o’ oor Ulster-Scots heritage and a canty rhyme furbye. Judge fur yersel.



The Man From God Knows Where
by
Florence M Wilson


Into our townlan' on a night of snow
rode a man from God knows where; 
None of us bade him stay or go, 
nor deemed him friend, nor damned him foe, 
but we stabled his big roan mare; 
for in our townlan' we're decent folk, 
and if he didn't speak, why none of us spoke, 
and we sat till the fire burned low.

We're a civil sort in our wee place 
so we made the circle wide 
round Andy Lemon's cheerful blaze, 
and wished the man his length of days 
and a good end to his ride.
He smiled in under his slouchy hat, 
says he: 'There's a bit of a joke in that, 
for we ride different ways.'

The whiles we smoked we watched him stare 
from his seat fornenst the glow. 
I nudged Joe Moore: 'You wouldn't dare 
to ask him who he's for meeting there, 
and how far he has got to go?'
And Joe wouldn't dare, nor Wully Scott, 
And he took no drink - neither cold nor hot, 
this man from God knows where.

It was closing time, and late forbye, 
when us ones braved the air.
I never saw worse (may I live or die)
than the sleet that night, an' I says, says I:
'You'll find he's for stopping there.' 
But at screek o'day, through the gable pane
I watched him spur in the peltin' rain, 
an' I juked from his rovin' eye.

Two winters more, then the Trouble year, 
when the best that a man could feel 
was the pike that he kept in hidin's near, 
till the blood o' hate an' the blood o' fear 
would be redder nor rust on the steel.
Us ones quet from mindin' the farms
Let them take what we gave wi' the weight o' our arms
from Saintfield to Kilkeel.

In the time o' the Hurry, we had no lead 
we all of us fought with the rest 
an' if e'er a one shook like a tremblin' reed, 
none of us gave neither hint nor heed, 
nor ever even'd we'd guessed.
We men of the North had a word to say,
an'we said it then, in our own dour way, 
an' we spoke as we thought was best.

All Ulster over, the weemin cried
for the stan'in' crops on the lan'.
Many's the sweetheart and many's the bride 
would liefer ha' gone to where he died, 
and ha' mourned her lone by her man. 
But us ones weathered the thick of it 
and we used to dander along and sit 
in Andy's, side by side.

What with discourse goin' to and fro, 
the night would be wearin' thin,
yet never so late when we rose to go 
but someone would say: 'do ye min' thon' snow, 
an 'the man who came wanderin'in?' 
and we be to fall to the talk again, 
if by any chance he was one o' them 
The man who went like the win'.

Well 'twas gettin' on past the heat o' the year 
when I rode to Newtown fair; 
I sold as I could (the dealers were near 
only three pounds eight for the Innish steer, 
an' nothin' at all for the mare!) 
I met M'Kee in the throng o' the street, 
says he: 'The grass has grown under our feet 
since they hanged young Warwick here.',

And he told me that Boney had promised help 
to a man in Dublin town.
Says he: 'If you've laid the pike on the shelf, 
you'd better go home hot-fut by yourself, 
an' once more take it down.'
So by Comber road I trotted the grey 
and never cut corn until Killyleagh 
stood plain on the risin' groun'.

For a wheen o' days we sat waitin' the word 
to rise and go at it like men, 
but no French ships sailed into Cloughey Bay 
and we heard the black news on a harvest day 
that the cause was lost again; 
and Joey and me, and Wully Boy Scott, 
we agreed to ourselves we'd as lief as not 
ha' been found in the thick o' the slain.

By Downpatrick goal I was bound to fare 
on a day I'll remember, feth; 
for when I came to the prison square 
the people were waitin' in hundreds there 
an' you wouldn't hear stir nor breath! 
For the sodgers were standing, grim an' tall, 
round a scaffold built there foment the wall,
an' a man stepped out for death! 

I was brave an' near to the edge of the throng, 
yet I knowed the face again,
an' I knowed the set, an' I knowed the walk 
an' the sound of his strange up-country talk, 
for he spoke out right an' plain.
Then he bowed his head to the swinging rope, 
whiles I said 'Please God' to his dying hope 
and 'Amen' to his dying prayer 
that the wrong would cease and the right prevail, 
for the man that they hanged at Downpatrick gaol 
was the Man from God knows where!

Tha Big Stane

Fur thon o’ ye’s no sae familiar wae tha Ards, tha big stane lees oan tha shore o’ Strangford Lough twathry mile fae tha Flood Gates. Ay, A hae mine o’ passin it ivery Saturday oan  ma wye intae Newton tae pick up oor weekly ration o’ soda bried an proota-oaten farls fae tha Brides Parlour. A aye thocht it fittin that this reminder o’ nature’s pooer haed a wee bible verse scrieved oan the side o’ it. A tradition whuch A’m gled tae say is still carriet oan tae this day. Hooaniver no ivery yin that went fur a danner tae tha big stane wus thur fur religious instruction, it wud seem that it wus a popular coortin spot forbye, specially fur thon ‘born in aul Newton not far from the Bowton’ es ye can fin oot fur yersels alow.


Images obtained from - Newtownards a pictorial history

The Big Stane

I was born in aul Newtown not far from the Bowtown
The first sound I heard was Walkers aul horn
Me Ma rocked the cradle, me Da played the fiddle
And I sucked a bottle of John Barley Corn.

I can still hear the laughter of the kaliman after
I still feel delight at the sound of her name
At the first kiss she gave me nothing could save me
She kissed me at the bottom of the aul dummies lane.

While walking for pleasure one fine summers evening
I met with my true love down by the big stane
We fell into courtin while gathering cockles
Now cockles and courtin can be a rough game

As the shadow of sunlight began to get dimmer
I felt a bit rough round by the big stane
Now sands good for building but no good for courtin
So stay on the grass when you are at the big stane

The days they got shorter and my love got bigger
Her Da got crosser and I got the blame
A shotgun was loaded and nearly exploded
You’ll pay for your courtin down by the big stane

One merry spring mornin our wedding was dawning
We met at the Church in the aul dummies lane
Her Ma she was cryin her Da he was cursin
And my son was born before we got hame.

He was born in aul Newtown not far from the Bowtown
The first sound I heard was Walkers aul horn
Now she rocks the cradle and I play the fiddle
And he sucks a bottle of John Barley Corn.
And he sucks a bottle of John Barley Corn.

My thanks to Mark Anderson for his contribution to this posting

Tuesday, 24 June 2014

Cannae Thole Ye!










Cannae Thole Ye!

Hello aul freens. Hoo ir ye daein? This week A'd laik tae taak tae ye aboot yin o ma favourite Ulster-Scots wurds, thole. Tae aa thon wha hadnae tha benefit o bein brocht up wae tha hamely tongue, thole means tae endure oor suffer bit laik aa guid Ulster-Scots wurds it can bae employt in wheen o different wyes.
Gin thurs a creeter ye cannae stan, weel ye cud tell him that ye cannae thole him, tha mair it micht earn ye a clash roon tha heid. Whuch leads me oan tae tha nixt use o thole, haein tae suffer a bit o a hurt. Ay, gin ye hae an injury o sim sort ye micht bae toul tae thole it tae its better.

Oor ye micht cum acroass a carnaptious aul bessom thats sae crabbit, shae cud hardly thole hersel. An then thurs tha cretter whas that jealous he cudnae thole tha thocht o anither bodie haein mair nor him. Ay, tholes a richt handy wurd tae ken. Bit afore ye mak up yer mine ye cannae thole oany mair o ma bletherin All stap an lee yes wae a poem scrived by tha Coonty Doon writer an poet George Francis Savage Armstrong caad, A Cannae Thole Ye!

Ye may be clivver, may hae won
A wheen o' honour 'nayth the sun
But, whatsaee'er ye've earn'd or done,
A cannae thole ye!

Ye may be genial noo and then
Wi' helpless waens an' humble men;
But, though ye'd gilt auld Poortith's den,
A cannae thole ye!

Ye may be guid; ye may be great;
Ye may be born tae rule the State;
But, though ye rowl'd the wheels o' Fate,
A cannae thole ye!

Ye may hae drawn yer watery bluid
Frae Noe's sel' that sail'd the Flood;
But, though in Noe's breeks ye stud,
A cannae thole ye!

Ye may be lord o' mony a rood;
Yer smile may mak' a monarch prood;
But, though the De'il afore ye boo'd,
A cannae thole ye!

It's nae that ye hae din me wrang;
It's nae A feel a jealous pang;
It's jist that, be ye short or lang,

A cannae thole ye!

Tuesday, 11 December 2012

Yin Mere Clean Shirt


Yin Mere Clean Shirt










Greetins oul freens A hope this week fins ye aa weel fer thurs alocht o' seekness gan roon. Ivery ither cretter ye meet is deein' wi tha cowl. Ay, an Am nae exception. A hae an oul craitle in my breesht a cannae git ridd o'. Fower weeks A hae bin hirslin. Last week A tuk maesel tae tha doctor bit thon antibiotics he gien me micht es weel o' bin smerties fer aa tha guid the daen.
Durin' tha day its no tae bad bit at nicht Am splooterin an blooterin simthin wile. Ay, wi aa tha weeslin an clocerin gan oan it's a wunner oanyin in tha hoose's gits oany sleep.
Tha ither day tha plooterin' an bloicherin' wus sae fierce that A managed tae pu simthin in ma showlder an noo A hae tae houl maesel lik Ballyhalbert, aa tae tha yin side. An es if aa thon wusnae bad eneuch a hae cum doon wi a quare dose o tha cowl forbye. Ma heid's blocked, ma neb's rinnin' an ma thrapple is es reuch es a badgers erse.
Ay, a doot yin mere clean shirt 'ell dae mae. Bit the' say if ye dinnae laugh ye'll cry sae All lee ye wi this oul yin.
Thur wus an oul cretter wha wunt tae tha doctor wi a wile pain in haes richt han.
"Ach doctor," sez he, "A hae a pooerfu sore han. A can herdly clase it."
The doctor asts him tae strip tae haes simmit an gaes him a quare gan iver. Efter haes bin pued an hoaked fae heid tae fit.
The doctor sez, "A hae a cream fer ye that shud sort yer han oot in nae time."
Relieved tha oul boy sez, "Am gled tae hear it doctor, bit Am wunnerin wun tha pain gans, wull a bae fit tae play tha piano?"
"Aff coorse," sez tha doctor. Itll bae nae boather tae ye.
"Am quare an gled tae hear thon," sez tha oul cretter, "fer A cudnae play it befur."

Tuesday, 31 July 2012

Gan Awa - Noo wi soon


Ir Ye No Gan Awa?

Audio Only (Fer aa thon wha fin tha Ulster-Scots herd tae read)

Iver tha past twathry weeks A hae bin ast half a dizin times whur ir ye gan on yer hoalidays? Whun A tell thum naewhur tha aa luk at mae dumfoonthered, like they cannae git thur heid roon oanyboady stayin at hame. Surely Am no tha ainly yin wha can mind whun gaen' awa on yer hoalidays wus a weeks stap at yer granmithers, a wheen o minutes doon tha road.
Ay, simmer hoalidays ir quarely changed fae whun A wus a wean. Yin o ma favourite Ulster-Scots writers Hugh Robinson summed up tha hale thing far better than A iver cud in haes book 'Across The Fields Of Yesterday' whur he tells iz aboot tha hoalidays o his youth. " As fair as us boys wur consarned, hoalidays hud naethin tae dae wi sim place ye wunt awa tae in the simmer. It wus aa aboot sim place ye didnae gan. Schuil."
Ay, tha stert o July wus a magical time whun tha eenless days o simmer stretched oot afore iz wi promises o swemmin' in tha tide, runnin' thru fiels an haein adventures. Tha simmer wus aa aboot freedim. But then freedim wus easier cumby fer iz weans. Fer whun ye hae nithin yeve nithin tae loass. Oanythin wus possible an tha hale kintrie wus oors tae plunder.
 Aff coorse wae didnae git tae rin roon aa simmer, thur wus wurk tae bae din gatherin prootas oor bringin' in tha bales, bit even thon wus a sort o' adventure fer iz weans. A chance tae prove oorsels. Tae enter tha wurl o oor faither's an thur faither's. Tae be trate like men fer twathry days.
Sadly thon days ir lang gan bit whiles a michtnae bae fit tae gaether prootas ir rin acroass a fiel, a quait danner doon tha beaches an loanins o hame is worth a dizin weeks o leein sweetin unner an umbrella. Sae whun sim yin tells ye thur gan naewhur fer tha simmer it micht jist bae because naewhurs haird tae bate,
Until nixt time lang mae yer lum reek an yer spicket dribble. 

Wednesday, 6 June 2012

PALE AN WHITE AN RID AA IVER


Fae tha pen o an Aul Han

(This article was first published in the Belfast Newsletter on 2nd June 2012)









Pale an white an rid aa iver

Ma Granny aye said, thurs nithin as hard on weans as tha sun. Am thinking thurs monys a yin roon tha country haes fun thon oot iver tha past wheen o days. Fer A hae loast coont o tha number o scalded folk A hae seen waakin aroon tha toon.
Noo, gettin burnt no oanythin new. A hae mine o monys a rid neck fae getherin prootas as a wean. Bit thurs nae caa fer it noo. Tha chemist shaps ir fair hotchin wae bricht yella bottles guaranteed tae stap tha sin fae strippin tha hide o ye. Mind ye it aye struck mae as sorta odd that tha next shelf wus filld wae rows o pale blue bottles tae gae ye ease efter tha yella yins haenae worked.
I hae a notion that thon wee bottles ir gan tae git a workin this week as wae aa gether tae celebrate Her Majestys Jubilee. Mind ye if folk can git a howl o simthin blue, aa thon rid an white airms wavin aroon wull luk quare an patriotic .
Noo fer aa tha readers o ' Fae tha pen o an Aul Han' am gan tae let ye in on an oul Ulster-Scots secret that guarantees yin hunner percent prevention o sunburn on amaist ivery pairt o tha boady. This oul remedy haes bin hand'd doon fae generation tae generation in mae femly. Ma faither swore by it, an haes faither afore thon, an whiles a locth o folk ir gan tae doot ye whun ye tell thum whut ye hae learnt ye can lee bak an think o aa tha siller ye ir savin fae no haein tae buy oany o thon yella bottles. Ye see tha secret tae avoidin sunburn iz, keep yer claes on. Ay it micht soond far fetched tae oor modern waes o thinking bit if ye gae it a go I ken ye'll bae pleased wae tha ootcum. Until next week, " Lang mae yer lum reek an yer spicket dribble".

Monday, 16 April 2012

Tha Aul Crocks








Ivery year aroon Christmas I hae mine o ma faither hokin oot his oul tartan fitba bag. Its near foartie year sine a seen thon oul bag but I hae mind o it like it wus yisterday. It wus small compared tae thadays yins but it wus big enugh tae howl a tha kit ye needed. Thur wus an oul pair o shin guards, tha kind ye tucked intae yer socks, thur wus nae velcro in thon days. They wur aboot twa times as heavy as tha yins that weans wear thaday an ribbed wae whut lukked like wudden strips.

Thur wus also a pair o weel worn blak leather fitba boots, wae leather studs that ye hae’d tae hemmer in oer a lathe. Inside yin o tha boots thur wus a wee jar o dubbin wae a greasy rag wrapped roon it. Boots wurnae sae easy cumby an ye cudnae afford tae neglect them.

Last but no least lay a small thin clear glass bottle wae ribbed sides. It contained a dark brown liquid and had a picture o a gentleman wae a handlebar moustache on it. Noo I hae furgotten monies a thing but I can still remember the smell o Sloan’s Liniment. Yin whiff wud a clear’d yer heid fir a foartnicht

Yinst iverthin hae’d bin checked tha bag was pit in tae tha boot o tha car ready fir tha oul crocks fitba match. I’m sure it hae’d a mere formal title bit that’s whut we a caa’d it. Tha oul crocks match wus played ivery year aroon Christmas at tha Sand Field in Ballywalter an was appen tae players fae tha lower Ards iver thurtie-five. As weans wae wurnae much interested in wha won tha game, but wae fairly enjoyed pokin fun at a thon oul crocks, reekin o Sloan’s Liniment  an Winter Green, hirpplin up an doon tha pitch. Bit time maks fools o iz aa an noo its maesel whas hirpplen aroon. Maebae I shud hae a luk fir thon oul liniment bottle.

Until tha next time, lang mae yer lum reek an yer spicket dribble.
 (written for the press March 2012)

Saturday, 31 March 2012

Tha Appen Fire

Tha Appen Fire















Ivir tha past wheen o weeks I hae bin taakin aboot things ye cudnae bate wae a big stick. Weel maebae it's because I hanae got yin oany mere but I fair miss an appen fire. Och I know thur a locth o work: trapesin ashes through the hoose, trying to get the pan emptied wioot gettin covered in stoor, brushin oot tha hearth, I havenae forgotten the botheration. But the heartsome glow was a great company on a cowl nicht.

Maebae thons why it a pits me in mind o sittin roon tha fire as a wean. In thon days wae wernae spreatoot a iver the hoose o an evenin. Ivreyboady sat in the yin room. Ma faither readin tha paper, ma mither knittin' and ma sister drying' her hair yin side at a time. It's true tha rest o tha hoose wud o foundered ye but Im no sae sure that the cowl was the ainly reason wae stayed thagither, standing fornenst the mantle tae oor backs wus measelt wae tha heat.

Tha fire just made iverythin mere hamely. Even the toast we broont iver the flames on a lang toastin' fork tasted better than the slices that jumped oot o tha toaster. Bit maebae thon was a the way fir a hae mind o mae mither tellin mae aboot tha soda breed she had as a wean, baked on the gridel hangin fae the crook, an hoo it was better thon oany fae the oven.

Sitting here wae tha oil fired central heating gaen full bast. I simtimes wunder which is the waarmer hoose? The yin wae tha plumpim radiators or the home with smouldering peats and glowing logs. So if ye still hae an open fire enjoy it an until next time Lang may yer lum reek an yer spicket dribble.

An Aul Han

Wednesday, 7 March 2012

An Ulster Fry
















Fae tha han o a low country lad - The Newtownards Chronicle - 8th March 2012

There are a wheen o things ye cannae bate wae a big stick. Tak an Ulster fry. It’s the yin feed ye can hae at onay time o’ tha day oor nicth.  Noo I’m no takkin aboot a mixed grill or a full English breakfast. Or yin o thon places where they gie ye thon dried oot hash broon American nonsense an tak awa yer proota breed and replace it with toast. An as much as I like baked beans thons no in an Ulster Fry. The same goes for mushrooms. Fungus belongs on deed trees no in a pan.

Tae aa thon whas education may be lacking an Ulster Fry should contain: sausages, bacon, fried eggs ( an ainly fried eggs, unless the last line o yer hame address contains the letters USA or your coming aff the drink they should never be scrambled),  black puddin’ (but not white puddin’, wae lee thon tae oor freens wha leeve iver tha sheugh), vegetable roll (sausage meat stuff with scallions), proota an soda breed (potato and soda farls) and a tomato sliced in half and fried tae it’s saft.

Once you have assembled these ingredients you are almost ready to start. The only thing left to do is grease your pan. To cook an Ulster Fry the pan needs to be weel creesed. Those of a more mature vintage will tell you that the correct way to do this is with beef drippin’. I’m no sae sure. For me white cap lard is hard tae bate. Of course if you’re concerned about living past your forties you may wish to use vegetable oil. 

The cooking of the fry is an art form in itself and takes many years to master. While you are learning just be sure no tae git sparked or japed. Whether you heid mae advice ir no. I hope ye enjoy yer fry. Until next time lang may yer lum reek and yer spicket dribble.


A wee song aboot tha guid oul Ulster Fry

Saturday, 25 February 2012

Newtownards Chronicle 23rd Feb 2012

This article is from a series entitled: 
Things ye cannae bate wae a big stick













Fae tha han o a low country lad
‘Noo they taak aboot’ the  mysterious far east, by which I mean Japan ‘no’ Ballyhalbert, and their time honoured rituals. But let me tell you after watching ‘yin o’ them Japanese ‘tay’ ceremonies on the television, I came to the conclusion that an Ulster man would ‘dee ‘o drooth’ before the cup ever reached his ‘mooth’. Whoever said ‘Thur's mony's a slip twixt cup and lip’ never had to wait ‘twarthry oor’s’ sitting on their hunkers.

All ‘thon’ rigmaroll did get me thinking however, ‘wae micth nae hae’ the cushions and kimonos but the Ulster-Scots ‘hae a quare tay’ ceremony of their own with a whole set ‘o’ wur ain’ paraphernalia.

Firstly whether your using a designer kettle or an ‘oul’ blacked can, you need to have the water ‘plumpin’. Plumpin water cannot really be achieved with a modern kettle. ‘If yer no a wee bit feart o’ gettin japped wae a drap o scaldin watter, its no plumpin’. Next place the tay into the pot, for the sake o brevity I’m not getting into the whole loose verse bags debate in this article, just don’t forget, ‘yin fir tha pot’. ‘Noo teem tha watter iver tha tap an lee it tae stew’.

Once the brew has reached its desired density its time to ask the other drinkers if they would like to receive third degree burns, or at least that what it sounds like to those not familiar with the concept of ‘taakin a wee drap in thur han’.

Lastly we must consider the milk, ‘I niver boather’ with sugar. ‘Ma mither a tould mae I wus sweet enugh’. The quantity of the milk falls basically into three categories: a wee toaty taste, a brave taste or nane. Of course there are those who’ tak a drap o cowl watter’. But what ‘iver wae ye tak it’, enjoy ‘yer tay’!

Until next time’ ‘Lang may yer lum reek an yer spicket dribble’.


PS. After submitting this article I realised that I had failed to address the ancient ritual o slooterin' fae a saucer, a weel thurs a next time.

Wednesday, 8 February 2012

Newtownards Chronicle - 2nd Feb 2012

Fae tha han o a low country lad

















I decided a ‘wheen’ of months ago that I was now the ‘aul dug fir tha hard road’, in fact ‘I cannae mine’ when I was ‘tha pup fir tha pad’. Experience however does teach us twarthy things. ‘Amang’ these realisations is that many of ‘tha aul sayins’ you heard as a ‘wain’ are actually astute observations, delivered with the dry wit and brevity which are the defining characteristics of the ulster-scots language. Hindsight teaches us ‘monnies a guid lesson’. Like the fact that most problems do indeed have a way of working themselves out. A sentiment that I often heard expressed in my childhood as ‘its a lang loanin wae nae turnin’.

Fireside philosophy was a integral part of most evenings at hame. Complex concepts and sage advice where proffered on a wide range of topics. Of course they were couched in old proverbs and pared by the ‘hamely’ tongue. Nonetheless themes such as the inevitability of human frailty, the fact that as you get older, everyone no matter how important, needs a ‘han’ were summed up in succinct old ulster-scots sayings such as, ‘tha king aa cums tha cadgers road’. A cadger of course is a beggar or traveling itinerant.

I leave you however with an ulster-scots translation of a concept which modern spiritual movements have sough to understand and explain for decades, the theory of karma or cosmic justice, the unseen universal force that ensures all wrong doers eventually receive their comeuppance. Or as my Granda used to say to me ‘Aye... lang rins tha hare’. Lets face it you can’t pare down a metaphysical concept much further. If you ‘hae oany aul wurds ir sayins’ which you would like to share with me please send them to anaulhan@gmail.com
. Until next time ‘Lang may yer lum reek and yer spicket dribble’.

An Aul Han

Thursday, 19 January 2012

The Newtownards Chronicle Jan 19th 2012

To anyone who is a regular reader of Fae tha Han o a Low Country Lad, I'm pleased to inform you that you can now read my bletherins every fortnight in The Newtownards Chronicle under a column of the same name. Of course if you're not from Gods country you can still catch up on my scrivens online at 'lowcountrylad'.

Yours
An aul han

Article - January 19th 2012













It's not long since most of us joined hands at the stroke of midnight and sang a verse or two of 'Auld lang syne'. A song which begins by asking, is it right that old times are forgotten? 'Fae tha Han o a low country lad' is my attempt at answering this question.
Since I began writing in the hamely tongue many people have contacted me about a word or a saying, in one of my posts, that they haven't heard in years. Invariably their remarks show a great fondness for the Ulster-Scots language and a longing to see more.
Like most of the people who grew up in and around the Ards I hae mine ( I remember) whun aa mae freens an femily spoke tha yin way. Except at school where talking broad  would earn you a clash roon the lug or maybe a rap roon the knuckles with a wooden ruler guaranteed to leave your hand dinnlin fur ours. 
Indeed as weans we encountered a multitude of requests that would would no doubt baffle most of today's children. Chief amongst these demands were instructions designed to ensure our good behaviour. Older residents of the Ards will no doubt remember being told to howl thur wheesht or mine oot o tha road. Indeed a weefla could get in bother just for stannin wae his twa arms the yin length.
Failure to abide by these instructions would inevitably end with gettin tha heid ate aff ye .  
 However we all knew that if caught in some wrong doing the best advice was, what iver ye say say nithin.