Showing posts with label Videos. Show all posts
Showing posts with label Videos. Show all posts

Wednesday, 23 July 2014

THE MAN FROM GOD KNOWS WHERE


Racently A wus mindit o' tha weel kent poem by Florence M. Wilson, 'The man from God knows where'. Noo a brave monie o’ ye’s wull hae herd its saxteen verses bit thur’s ithers that wullnae oor haenae. Maebae the’ hae bin pit aff by tha company it noo keeps oor tha matter o’ tha verses; fur thur’s thon wha cannae git thur heid roon tha presbyterian led risin o’ ’98 ava. Bit ma freens, gin ye’ll heed this aul han, ye’ll tak oan yer ain culture afore ithers tak it fae ye. Gin ye didnae credit me jist tak a wee gleek oan tha internet fur tha '98 risin, tae ye see hoo it’s scrieved. Onie road whether ye hae cum acroass tha poem befur oor no, it’s a pert o’ oor Ulster-Scots heritage and a canty rhyme furbye. Judge fur yersel.



The Man From God Knows Where
by
Florence M Wilson


Into our townlan' on a night of snow
rode a man from God knows where; 
None of us bade him stay or go, 
nor deemed him friend, nor damned him foe, 
but we stabled his big roan mare; 
for in our townlan' we're decent folk, 
and if he didn't speak, why none of us spoke, 
and we sat till the fire burned low.

We're a civil sort in our wee place 
so we made the circle wide 
round Andy Lemon's cheerful blaze, 
and wished the man his length of days 
and a good end to his ride.
He smiled in under his slouchy hat, 
says he: 'There's a bit of a joke in that, 
for we ride different ways.'

The whiles we smoked we watched him stare 
from his seat fornenst the glow. 
I nudged Joe Moore: 'You wouldn't dare 
to ask him who he's for meeting there, 
and how far he has got to go?'
And Joe wouldn't dare, nor Wully Scott, 
And he took no drink - neither cold nor hot, 
this man from God knows where.

It was closing time, and late forbye, 
when us ones braved the air.
I never saw worse (may I live or die)
than the sleet that night, an' I says, says I:
'You'll find he's for stopping there.' 
But at screek o'day, through the gable pane
I watched him spur in the peltin' rain, 
an' I juked from his rovin' eye.

Two winters more, then the Trouble year, 
when the best that a man could feel 
was the pike that he kept in hidin's near, 
till the blood o' hate an' the blood o' fear 
would be redder nor rust on the steel.
Us ones quet from mindin' the farms
Let them take what we gave wi' the weight o' our arms
from Saintfield to Kilkeel.

In the time o' the Hurry, we had no lead 
we all of us fought with the rest 
an' if e'er a one shook like a tremblin' reed, 
none of us gave neither hint nor heed, 
nor ever even'd we'd guessed.
We men of the North had a word to say,
an'we said it then, in our own dour way, 
an' we spoke as we thought was best.

All Ulster over, the weemin cried
for the stan'in' crops on the lan'.
Many's the sweetheart and many's the bride 
would liefer ha' gone to where he died, 
and ha' mourned her lone by her man. 
But us ones weathered the thick of it 
and we used to dander along and sit 
in Andy's, side by side.

What with discourse goin' to and fro, 
the night would be wearin' thin,
yet never so late when we rose to go 
but someone would say: 'do ye min' thon' snow, 
an 'the man who came wanderin'in?' 
and we be to fall to the talk again, 
if by any chance he was one o' them 
The man who went like the win'.

Well 'twas gettin' on past the heat o' the year 
when I rode to Newtown fair; 
I sold as I could (the dealers were near 
only three pounds eight for the Innish steer, 
an' nothin' at all for the mare!) 
I met M'Kee in the throng o' the street, 
says he: 'The grass has grown under our feet 
since they hanged young Warwick here.',

And he told me that Boney had promised help 
to a man in Dublin town.
Says he: 'If you've laid the pike on the shelf, 
you'd better go home hot-fut by yourself, 
an' once more take it down.'
So by Comber road I trotted the grey 
and never cut corn until Killyleagh 
stood plain on the risin' groun'.

For a wheen o' days we sat waitin' the word 
to rise and go at it like men, 
but no French ships sailed into Cloughey Bay 
and we heard the black news on a harvest day 
that the cause was lost again; 
and Joey and me, and Wully Boy Scott, 
we agreed to ourselves we'd as lief as not 
ha' been found in the thick o' the slain.

By Downpatrick goal I was bound to fare 
on a day I'll remember, feth; 
for when I came to the prison square 
the people were waitin' in hundreds there 
an' you wouldn't hear stir nor breath! 
For the sodgers were standing, grim an' tall, 
round a scaffold built there foment the wall,
an' a man stepped out for death! 

I was brave an' near to the edge of the throng, 
yet I knowed the face again,
an' I knowed the set, an' I knowed the walk 
an' the sound of his strange up-country talk, 
for he spoke out right an' plain.
Then he bowed his head to the swinging rope, 
whiles I said 'Please God' to his dying hope 
and 'Amen' to his dying prayer 
that the wrong would cease and the right prevail, 
for the man that they hanged at Downpatrick gaol 
was the Man from God knows where!

Tha Big Stane

Fur thon o’ ye’s no sae familiar wae tha Ards, tha big stane lees oan tha shore o’ Strangford Lough twathry mile fae tha Flood Gates. Ay, A hae mine o’ passin it ivery Saturday oan  ma wye intae Newton tae pick up oor weekly ration o’ soda bried an proota-oaten farls fae tha Brides Parlour. A aye thocht it fittin that this reminder o’ nature’s pooer haed a wee bible verse scrieved oan the side o’ it. A tradition whuch A’m gled tae say is still carriet oan tae this day. Hooaniver no ivery yin that went fur a danner tae tha big stane wus thur fur religious instruction, it wud seem that it wus a popular coortin spot forbye, specially fur thon ‘born in aul Newton not far from the Bowton’ es ye can fin oot fur yersels alow.


Images obtained from - Newtownards a pictorial history

The Big Stane

I was born in aul Newtown not far from the Bowtown
The first sound I heard was Walkers aul horn
Me Ma rocked the cradle, me Da played the fiddle
And I sucked a bottle of John Barley Corn.

I can still hear the laughter of the kaliman after
I still feel delight at the sound of her name
At the first kiss she gave me nothing could save me
She kissed me at the bottom of the aul dummies lane.

While walking for pleasure one fine summers evening
I met with my true love down by the big stane
We fell into courtin while gathering cockles
Now cockles and courtin can be a rough game

As the shadow of sunlight began to get dimmer
I felt a bit rough round by the big stane
Now sands good for building but no good for courtin
So stay on the grass when you are at the big stane

The days they got shorter and my love got bigger
Her Da got crosser and I got the blame
A shotgun was loaded and nearly exploded
You’ll pay for your courtin down by the big stane

One merry spring mornin our wedding was dawning
We met at the Church in the aul dummies lane
Her Ma she was cryin her Da he was cursin
And my son was born before we got hame.

He was born in aul Newtown not far from the Bowtown
The first sound I heard was Walkers aul horn
Now she rocks the cradle and I play the fiddle
And he sucks a bottle of John Barley Corn.
And he sucks a bottle of John Barley Corn.

My thanks to Mark Anderson for his contribution to this posting

Tuesday, 31 July 2012

Gan Awa - Noo wi soon


Ir Ye No Gan Awa?

Audio Only (Fer aa thon wha fin tha Ulster-Scots herd tae read)

Iver tha past twathry weeks A hae bin ast half a dizin times whur ir ye gan on yer hoalidays? Whun A tell thum naewhur tha aa luk at mae dumfoonthered, like they cannae git thur heid roon oanyboady stayin at hame. Surely Am no tha ainly yin wha can mind whun gaen' awa on yer hoalidays wus a weeks stap at yer granmithers, a wheen o minutes doon tha road.
Ay, simmer hoalidays ir quarely changed fae whun A wus a wean. Yin o ma favourite Ulster-Scots writers Hugh Robinson summed up tha hale thing far better than A iver cud in haes book 'Across The Fields Of Yesterday' whur he tells iz aboot tha hoalidays o his youth. " As fair as us boys wur consarned, hoalidays hud naethin tae dae wi sim place ye wunt awa tae in the simmer. It wus aa aboot sim place ye didnae gan. Schuil."
Ay, tha stert o July wus a magical time whun tha eenless days o simmer stretched oot afore iz wi promises o swemmin' in tha tide, runnin' thru fiels an haein adventures. Tha simmer wus aa aboot freedim. But then freedim wus easier cumby fer iz weans. Fer whun ye hae nithin yeve nithin tae loass. Oanythin wus possible an tha hale kintrie wus oors tae plunder.
 Aff coorse wae didnae git tae rin roon aa simmer, thur wus wurk tae bae din gatherin prootas oor bringin' in tha bales, bit even thon wus a sort o' adventure fer iz weans. A chance tae prove oorsels. Tae enter tha wurl o oor faither's an thur faither's. Tae be trate like men fer twathry days.
Sadly thon days ir lang gan bit whiles a michtnae bae fit tae gaether prootas ir rin acroass a fiel, a quait danner doon tha beaches an loanins o hame is worth a dizin weeks o leein sweetin unner an umbrella. Sae whun sim yin tells ye thur gan naewhur fer tha simmer it micht jist bae because naewhurs haird tae bate,
Until nixt time lang mae yer lum reek an yer spicket dribble. 

Tuesday, 26 June 2012

Us Boys

Filmed over four years, this documentary follows the daily lives of Ernie & Stewart Morrow, bachelor brothers who farm Oldchurch in Glenarm, Co. Antrim. 


These two old Ulster-Scots farmers want nothing to do with the modern world and are content with a simple, traditional lifestyle (free from the interference of women).


Part 1 of 4

Wednesday, 7 March 2012

An Ulster Fry
















Fae tha han o a low country lad - The Newtownards Chronicle - 8th March 2012

There are a wheen o things ye cannae bate wae a big stick. Tak an Ulster fry. It’s the yin feed ye can hae at onay time o’ tha day oor nicth.  Noo I’m no takkin aboot a mixed grill or a full English breakfast. Or yin o thon places where they gie ye thon dried oot hash broon American nonsense an tak awa yer proota breed and replace it with toast. An as much as I like baked beans thons no in an Ulster Fry. The same goes for mushrooms. Fungus belongs on deed trees no in a pan.

Tae aa thon whas education may be lacking an Ulster Fry should contain: sausages, bacon, fried eggs ( an ainly fried eggs, unless the last line o yer hame address contains the letters USA or your coming aff the drink they should never be scrambled),  black puddin’ (but not white puddin’, wae lee thon tae oor freens wha leeve iver tha sheugh), vegetable roll (sausage meat stuff with scallions), proota an soda breed (potato and soda farls) and a tomato sliced in half and fried tae it’s saft.

Once you have assembled these ingredients you are almost ready to start. The only thing left to do is grease your pan. To cook an Ulster Fry the pan needs to be weel creesed. Those of a more mature vintage will tell you that the correct way to do this is with beef drippin’. I’m no sae sure. For me white cap lard is hard tae bate. Of course if you’re concerned about living past your forties you may wish to use vegetable oil. 

The cooking of the fry is an art form in itself and takes many years to master. While you are learning just be sure no tae git sparked or japed. Whether you heid mae advice ir no. I hope ye enjoy yer fry. Until next time lang may yer lum reek and yer spicket dribble.


A wee song aboot tha guid oul Ulster Fry

Wednesday, 26 October 2011

The Last Man on the Mountain by Brian Rankin

Below is a recording of my favourite poem by Brian Rankin, 'The Last Man on the Mountain'.

This poem appears in Brian's second book, 'Big Mary'. His first is entitled 'Walking Through The Heather'. The proceeds from both of these books go to help orphans in Uganda.
If you'd like to buy Brian's books you can contact him at the numbers below.

Tel; 02877763082
Mob; 07961486401
or email him at
bjrankin_20@hotmail.com


Recorded at Faughanvale Church March 2011 bt Raymond Usher

Sunday, 25 September 2011

Three Cheers For The Derrys

Last night I began to read 'Three Cheers For The Derrys' written by my good friend Gardiner Mitchell. It's a history of the 10th Royal Inniskilling Fusiliers in the 1914-18 war. Based on the recollection of the final veterans.

Its graphic style and first hand accounts are compelling reading. This book is a must for anyone who has an interest in finding out, what life was really like in the trenches.





Author, Gardiner S Mitchell, explains the reason for the book.



This clip is a link to a MaidenCityFestival You Tube clip.

Monday, 19 September 2011

Octh ava - Nane ava

Yin thing aftin leads tae anither. The ither nicth ma mither wus axt whut she'd like wae her tay. She replied o octh ava (anything at all). 
As sin as she'd said it I hae'd mind o' an oul rhyme ma da ust tae say aboot tha Greba (Greyabbey) lasses.










Wha saw tha Greba lasses,
Wha saw them gan awa,
Wha saw the Greba lasses,
Ganin doon tha Hard Breid Raa.
Some o thaim haed buits and stockins,
Some o thaim haed nane ava.
Some o thaim haed big bare arses,
Ganin doon tha Hard Breid Raa.


Jean Weir (88 years of age) reciting a poem she learned at a young age "The Greba Lasses".
*This excellent recital by a by Jean Weir comes from GinaCully1990 on Youtube

Sunday, 21 August 2011

The Poet Farmer Brian Rankin performing: 'Big Mary' (audio only)

The recording below is of Brian Rankin performing at 'Faughanvale Music Evening' (March 2011)
(Audio only)



Saturday, 23 April 2011

Cuddle Doon

Tha follain aul poem wus gien tae me bye a freen o ma mither's. An it's gye apt.













'Cuddle Doon' - The bairnies
by
Alexander Anderson


The bairnies cuddle doon at nicht,
 Wi' muckle faucht an' din—
"O, try and sleep, ye waukrife rogues,
 Your faither's comin' in"—
They never heed a word I speak;
 I try to gi'e a froon,
But aye I hap them up, an' cry,
 "O, bairnies, cuddle doon."


Wee Jamie wi' the curly heid—
 He aye sleeps next the wa'—
Bangs up an' cries, "I want a piece"—
 The rascal starts them a'.
I rin an' fetch them pieces, drinks,
 They stop awee the soun',
Then draw the blankets up an' cry,
 "Noo, weanies, cuddle doon."


But ere five minutes gang, wee Rab
 Cries oot, frae 'neath the claes,
"Mither, mak' Tam gi'e owre at ance,
 He's kittlin' wi' his taes."
The mischief's in that Tam for tricks,
 He'd bother half the toon;
But aye I hap them up an' cry,
 "O, bairnies, cuddle doon."


At length they hear their faither's fit,
 An', as he steeks the door,
They turn their faces to the wa',
 While Tam pretends to snore.
"Ha'e a' the weans been gude?" he asks,
 As he pits aff his shoon.
"The bairnies, John, are in their beds,
 An' lang since cuddled doon."


An' just afore we bed oorsel's,
 We look at oor wee lambs;
Tam has his airm roun' wee Rab's neck,
 An' Rab his airm roun' Tam's.
I lift wee Jamie up the bed,
 An', as I straik each croon,
I whisper, till my heart fills up,
 "O, bairnies, cuddle doon."


The bairnies cuddle doon at nicht
 Wi' mirth that's dear to me;
But sune the big warl's cark an' care
 Will quaten doon their glee.
Yet, come what will to ilka ane,
 May He who rules aboon
Aye whisper, though their pows be bald,
 "O, bairnies, cuddle doon."



Abain is Cuddle Doon recited by Jean Weir (fae tha low country).


Meaning of the Scotch words:


muckle faught - lots of fighting
waukrife - wakeful
hap - wrap
aye - always
bairnies - children
a piece - bread sandwich
weanies - small children
gie ower - stop
kittlin - tickling
steek - closes
shoon - shoes
straik - stroke
cark - fret
ilka - each and every
aboon - above
pows - heads


Note: than wurds abine are fae a newspaper clipping gien tae me bye ma mother. Therefore I dinnae know wha tae attribute it tae.